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Diseases,Medicines,Treatment

Back to Diseases,Medicines,Treatment
 
Fatwa By : Shaykh Muhammad ibn Saalih al-‘Uthaymeen
Language English
Reference By Islam Q&A
Addition Date 12/09/2013
 
A Sterile man Agreed To Let His Wife Have Children From The Sperm of Another Man
A person was infertile, and the doctors told him, you do not have any sperm. He went abroad and made an agreement to take sperm from someone else and place it in his wife’s womb, without telling her. She gave birth, and she does not know the truth. Then he repented to Allah and he is asking what he should do.


Praise be to Allah.

We put this question to Shaykh Muhammad ibn Salih al-‘Uthaymin (may Allah preserve him), who answered as follows:

  Of course these are not his children.  

Question: He knows that the sperm did not come from him.

Answer: They are not his children. Some scholars say that if a zani claims his child as his own, the child may be named after him, but this is not his child. He is not like a zani, because in the case of a zani the sperm comes from him, but this sperm did not come from this man. He has to disown these children and give them to the government or do something with them (by putting them in a place where they will be taken care of or giving them to a charitable organization which will sponsor their upbringing).

 Question: Shall we tell him, you should not call them after yourself (give them your name)?

Answer: Yes, (tell him) to disown them, and give them to the government, or let them stay with their mother, on the condition that they are not named after this man.

  Question: Does the hadith “the child is for the bed” apply in this case?

  Answer: No, it does not apply.

  [ends]

We ask Allah to keep us safe and sound. This is one of the (crimes) which modern civilization has committed against people’s lineages and honour, and one of the ways in which it has deceived people. Social disasters of this sort are the expected result of the sins of lying, forgery and deceit which this man has committed against his wife. How could he have done this thing, which is forbidden by shariah, and which goes against the shar’i aims of protecting lineages and against his own manhood? This is a particularly ugly way of cooperating in sin and transgression and taking part in falsehood, on the part of the donor or vendor of the sperm, and the criminal doctor who agreed to do the operation. It is to Allah that we complain when religion becomes a stranger in people’s lives and the immoral enemies of Islam prevail. And Allah is the One Whose help we seek.

Shaykh Muhammad ibn Salih al-‘Uthaymin